Aquinas’ second personal credit line on effective cause attempts to stipulate the existence of God. I allow explain the argument and then point step to the fore the flaws that Aquinas stated. In the Second Way, Aquinas argues that:
1) Everything that exists has been caused.
2) Nothing that exists bunghole be its own cause of existence
3) Everything that is caused can’t go on to infinity
4) There must be a first uncaused cause.
5) The first cause, God, is self-caused.
Aquinas states a group of premises that he believes leads to the interventionof a god animated in the universe. The first of these premises is the series of cause and meat which results in the chain being very long. This series has to assume with one centralistic cause which can be linked back to a beginning. Aquinas defends his premises by inclination that every cause was based off of a preceding(prenominal) cause and leads back to the beginning of the chain, God.
In this essay, I will raise two objections to rebuttal theargument that Aquinas produced. The first hassle I will attend to,will be the issue that cypher can be its own cause. In Aquinas’ statement, he claims that nothing can be its own cause; however, something had to exist prior in order to create the first cause.
Since Aquinas sates that nothing can be its own cause, he is contradicting himself. In order for something to happen, it must already exist. If something were to be its own cause, it would absorb to exist before it exists essentially. This is only one of the mistakesthat Aquinas makes in regards to the first cause effect, as he just has no answer for the first cause, just the ones after. In terms of the followers causes, this is where Aquinas makes another mistake. The second mistake that I will argue about is the relapse in the infinite and efficient cause effect. Aquinas makes it seem like the only pregnant cause is the last one, which most of the time can go all the way until infinity. However, in order...If you want to get a full essay, order it on our website: Orderessay
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