The Relevance of Tolerance and Persecution The Crucible by Arthur Miller

The crucible takes place in a genuinely ungenerous stigmatiseting. The Puritans in capital of Oregon, Massachusetts uphold a exacting theocratic society. In a theocracy, the community is g everyplacened by God and the laws spread out around what God says to be unspoilt or wrong, kernel pot do- nonhing be penalize for sinning. Any cardinal who strays away from the set ideals or beliefs is penalise and persecuted accordingly. The weakness in such societies is that the people in of import positions can become easily corrupted. In The Crucible, Arthur Miller shows how superstitious nonion can lead to persecution through the characters of Danforth and Abigail and in his procedure for report this run into. Deputy Governor Danforth is not a patient of man. He does not all(a)ow outspoken style in his appealroom, especially if it is against the court. His dictator-like status is seen at the beginning of the trials in capital of Oregon. ?This is a court of law, Mister. I ?ll have no presumption here(predicate)!? (Miller 1254). Danforth cannot stand whatever deviation from what he believes to be right and true. Throughout the play, Danforth grows much prejudiced against witches. His character is direct by the words of Abigail and the different girls. ?In an ordinary crime, how does one(a) typify the impeach? One calls up witnesses? But witchcraft is?an concealed crime, is it not? Therefore, we must rely upon her victims.? (1255). When a thumb is burdened at a supposed witch, Danforth never hesitates in doubting the accused and striving to create evidence against them. Once he accuses someone, he does not turn back. ?Hang them high over the townsfolk! Who weeps for moreoverse, weeps for corruption!? (1273). As his character develops, the bigotry of Danforth becomes more sheer and can be traced from his first step into the play to his proceed line of the fourthly act. Persecution is not limited to merely towards enemies, tho can be to friends and those close to the teaser. A! bigail, the niece of Reverend Parris, is the opposition in Miller?s play, The Crucible. From the very beginning, Abigail is shown as the loss leader of the separate of girls who have been led astray from their Puritan upbringing. Abigail controls the separate and does not allow any of the other girls have an top(prenominal) hand. When Betty Parris poses a potential risk to the group outfoxting caught for manufacture to the whole town, Abigail threatens all of them. ?Let either of you breathe a word, or the touch of a word, about(predicate) the other things?and I bequeath bring a pointy reckoning that will joggle you.? (1223). She becomes violent in dealing with her ?friends.? At the end, in the fourth act, Abigail turns her back on one of them, bloody shame rabbit warren. When Mary rabbit warren tries to knowledge and admit to the girls? lying, Abigail vehemently denies the claim. Then, in court, Abigail accuses Mary fightren of bewitching her and crosses the point of no return. ?You will not! Begone! Begone, I say!? (1260). Abigail leaves the courthouse and Mary Warren is left to deal with the court herself. After the Salem Witch Trials, Abigail becomes a prostitute in Boston. Throughout The Crucible, Abigail persecutes not just her enemies, but her friends and family. Ultimately, she faces an awful minute for her lies and threats to the whole town. The lessons learn from The Crucible about tolerance and persecution can apply to the new(a) day. Arthur Miller?s entire purpose of writing The Crucible is to parallel the Salem Witch Trials with the ir uninterrupted Red intimidate that was occurring in his lifetime. The Red Scare refers to a period in America after World War II when socialism was greatly feared and resented.

McCarthyism was the movement to persecute individuals faux to sympathize with communism or known communists with aggressive action, including inquisition and imprisonment. With McCarthyism widespread end-to-end the United States, Miller points out the credulity and persecution resemblance amidst these two eccentrics. He sees the prejudice against witchcraft the same as the unfair bigotry against communism. Communism was very real during that time, whereas the witchcraft was wholly superstitious. Yet, the same message sound through: intolerance leads to persecution. The character of Danforth shows that prejudice is unfair. Persecution leading to consequences for the persecutor is seen through Abigail?s character. The Red Scare parallel to the Salem Witch Trials is pertinent to this present day. The circumstances are different, but the moral will always remain the same throughout time. Intolerant bearing is to be avoided in order to forbid persecution. Miller, Arthur. ?The Crucible.? Elements of Literature: twenty percent Course. Eds. Kylene Beers and Lee Odell. Austin:Holt, Rinehart and Winston. 2007. 1216-1273. Print. I did not have any other sources for this essay. All that I wrote about was based on what I have learned previously in narrative classes and what we discussed in my English 11 class. My teacher also did not want us to use other sources. As for push improvements, more elaboration on the event called The Red Scare. I received a decent sexual conquest (B or B+) but it was also in a regular English class (rather than an honors or AP class). If you want to get a full essay, order it on our website: OrderEssay.net

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