Hitler attempts to establish the background of the National Socialist political philosophical system by reviewing previous likings of the "state." Although ne'er formally educated in political philosophy or college-level history, Hitler decided that he had conditioned enough through practical experience to formulate a political philosophy of his own which addressed the "failings" of the other plans. In order to establish the superiority of National Socialism, he early lists the three accepted conceptions of state as "false." The first listed conception is that of the state as a voluntary grouping of batch under governmental power (387). This cryptic reference to a common sense notion reflects Hitler's difficulty in adequately discussing political philosophy. He never explains where this conception originated, probably never having read Hobbes or Locke. He also fails to discuss both of the attri thates of this conception, such as why it is widely accepted as a basis for government; he simply attacks it as justifying the mindless worship of state authority (387).
The next conception sees the state as not however an authority but also as the protector of its capables' welfare. He says that this is the notion upon which mod liberal democracy is based, justifying
Having denounced the closely popular of the present political systems, Hitler proposes his own, which he says is that of the National Socialists. He labels this the "folkish" state, and is unable to coherently explain why he uses this term. The centerfield of the "folkish" concept of the state, however, is rather clear: the folkish state operates under the principles of "Nature," or social Darwinism. The purpose of the state is to preserve the Aryan quicken, which has the highest potential cultural level of all the races. In doing so, it get out dumbfound to "natural" principles in ruling the state: prevail shall lastly be in the hands of a single individual, chosen from amongst the small class of persons who have the natural abilities.
With no fantan or majority rule, the state give be in the hands of responsible individuals. This volition ensure that those qualified to rule impart be attracted to the government and not deterred by idiots in a parliament. The leaders will be assisted by councils, whose duty will be just that: to counsel the leaders; but the ultimate responsibility for the decision will be that of the leaders alone (449).
In furtherance of this estimationl, there will be three classes of people in the folkish state. The subject will have been born in the state but will possess no right to hold political station or carry on political activity. The foreigner will be distinguished from the subject only in that he was born in a foreign state and is a subject of that state. The citizen must be born a subject of the folkish state, must be racially pure, and may earn citizenship only through service in the army (440-41).
More important, however, is what Hitler was truism in the book. At the basis of all his writing is the idea of racial purity and the supremacy of the pure Aryan race as the natural order of the world. He cites natural experience as the foundation of his ideas, but never supports these claims with evidence. In reality, his ideas seem to be based more upon a di
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