The Effect of Detachment

When we can achieve non-attachment, we bare ourselves from being pull by desires. As argued in slipway of Wisdom, the goal of backd receive is to disconnect from our desires that pull our emotions and behaviors, "The object of detachment from desire is not to cease all effort, however rather to detach oneself from the felt need which usually motivates the effort. Thus the precede is not mere quietude, a cessation of all activity, but rather a disciplined activity which is unattached to its own outcome," (77).

By contending that hu homoskind beings can achieve such a state, Ways of Wisdom is arguing that charitable beings can knead their " pass on" to overcome innate desires that lead to pain and anxiety. This national struggle is called "exercise of will" and those who achieve detachment will have successfully used it to free themselves from being drawn by their desires. For example, instead of being concerned about the perceptions of some others, the innocent individual will act appropriately in complaisant interaction without regard for how others view him or her. Such emotions as anger, hatred, frustration and others that draw pain stem from thwarted desires. As Ways of Wisdom maintains, "Thus, detachment from desire helps free us from the distress of angry, frustrated feelings," (78).

It is often the passionate, yearning, anxiety-ridden individuals who are most in need and most seek out detachment. As T. S. Elliott penned, "? only when those who have pe

Nietzsche, F. (1936). Sickness and asceticism. In The Birth of Tragedy and the Genealogy of Morals, New York, NY: Doubleday & Comp whatever, 100-101.

In other words, detachment whitethorn not be possible because we may not possess the capability to dissociate ourselves from desires and anxieties, regardless of willpower. In this case, detachment represents merely an escape from what cannot be escaped - human yearning, passion and desire. It may be these very things that when thwarted cause of anger and frustration that are the very essence of our manhood and the human condition. This is certainly the view held by Nietzsche when he argues, " life sentence employs asceticism in its desperate struggle against death; the ascetic ideal is a dodge for the preservation of life," (100). Nietzsche views detachment as one more attempt to rid ourselves of what we cannot remove from human nature or the human condition. In this view man is "eternally unsatisfied" and "agitated by his own generous energy" that comes with little meaning or reason, (100). As such, any attempt to escape this inescapable condition, such as detachment, is merely another attempt at escape from the natural human condition. As we can see
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