Perception on Knowledge by Kant

We could non experience objects if we did not already possess the capacity to represent objects in time.

The keister of Kant's view of knowledge, then, is that you must be able to get an regard of something in time and length to be able to conceive it (Kant's). The thing must have a concrete universe outside the stream of consciousness going on within the mind. The thing must exist in reality to be known. This is why he talks about transcendental high-mindedness: it is an idealistic idea because it does not exist in reality, in time and space. Metaphysical knowledge is speculation about what goes on beyond the physical world. Claiming to have knowledge from the application of concepts which ar beyond the bounds of sensation results in empty and illusory transcendental metaphysics. It is not true knowledge because we cannot experience it in time and space.

Kant argues that time and space are pure forms of learning because they must precede and structure all experience of unmarried outer objects and inner states (Guyer). He said that time and space represent properties of things as they appear, but are not in truth properties or relations of the things as they are in themselves, so not real entities as in Newtonian exacting space. Kant's possible action of transcendental idealism can be interpret as meaning that spatial and temporal properties are l matchlesssome(prenominal) of our own representation of things.

The near distinctive element of Hume's empiricism is his use of the reverse of the imitate Principle to account for definition (Morris). Hume argued that conventional definitions replicate philosophic confusions by substituting synonyms for the pilot program and thus never bring on out of a narrow "definitional circle." Determining the cognitive mental ability of an idea or term requires something different. Hume offered a simple serial publication of tests to determine cognitive content.

First, find an idea to which the term is annexed; if one is found, then the term has no content. If the idea is complex, break it up into the simple ideas of which it is composed. Then trace the simple ideas back to their original impressions. If there Is no ambiguity, they are accepted as they are, and may shed light on correspondent ideas. If the process fails at any(prenominal) point, the idea lacks cognitive content. When it can be carried out, it gives a true definition of the idea or term. Hume's ideas are really limiting on knowledge and do not compensate all that knowledge entails. Kant's are more far-reaching and comes closer to the truth.

Also, the theory does not hold up because many ideas are not derived from original impressions (Ross). Hume even admitted this in later work, referring to power, force, energy and unavoidable connection. He later defends himself saying these words are without any meaning and only used in philosophical logical thinking or common life. Hume sees convictions of custom and habit
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